Beyond Good and Evil – In the
Years to Come
After he had
experienced the world’s suffering, God
who became man in Jesus and left behind
him a Comforter, the Third Person of the Trinity, The Spirit, the Comforter, who would make his dwelling in every individuals still to come, still to be born, none of whom would enjoy the privilege or even
the possibility of being born without sin.
In the Paraclete, (The Spirit) therefore, God is closer to the
real man and his darkness than he is in his Son Jesus. The light of God bestrides the bridge of—Man—from
his day side; God’s shadow, from the night side.
What will be the outcome of this fearful dilemma, which
threatens to shatter the frail human vessel with unknown storms and
intoxications?
It may well be the revelation of the Holy Ghost - Spirit out of
man himself.
Just as man was once revealed
out of God, so, when the circle closes, God may be revealed out of the man.
But since, in this world, evil
is joined to every good, with the twisting of the indwelling of the Paraclete into a
self-deification of a man, thereby causing yet again inaction of self-importance of which we had a foretaste in the
case of Nietzsche’s ‘Superman.”
The more unconscious we are of the religious problem in the
future, the greater the danger of our putting the divine germ within us to some
ridiculous or diabolical use, puffing
ourselves up with it instead of remaining conscious that we are no more than
the Stable in which the Lord is born.
Even on the highest peak,
we shall never be “beyond good and evil,” and the more we experience of this their
inextricable entanglement, the more uncertain and confused will our moral
judgment be.
In this conflict, it will not help us in the
least to throw all moral criterion on the rubbish heap and to set up new
tablets after known patterns; for, as in the past, so in the future once again
the wrong we have done, thought, or intended will wreak its vengeance on our
souls, no matter whether we turn the world upside down or not.
Our knowledge of good and evil has dwindled with our mounting
knowledge and experience through the years and will dwindle still more in the
future, always without our being able to escape the demands of ethics.
In this utmost uncertainty, that is the very reason we need the
illumination of a holy and whole-making spirit—a spirit that can be anything
rather than our reason. Carl Jung; CW 11, Psychology and Religion, Pages 179 –
180
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